Gender and Gender Mainstreaming Concepts

                Christine van Wijk, IRC
                3 April 2001

                Women's development programmes, integration and mainstreaming -
                Gender inequality and institutions

                ‘Gender’ is a term coined in the 1960's to refer to those differences between
                women and men, which are socially constructed, in contrast to the physical
                and biological distinctions between them.

                Gender relations are the ‘socially, culturally and economically determined
                relations between men and women that vary according to phenomena such as
                age, kinship affiliation, ethnic group, religion, cast and social class’
                (Howard-Borjas, Patricia L., 2001. Gender relations in local plant genetic
                resource management and conservation. in Encyclopedia of life support
                systems (EOLSS). Paris, UNESCO, forthcoming, p. 1).

                Gender Mainstreaming is the process of accessing the implications for
                women and men of any planned action, including legislation, policies and
                programmes in all areas and at all levels. It is a strategy for making women's
                as well as men's concerns and experiences an integral dimension of the
                design, implementation, monitoring and evaluation of policies and programmes
                in all political, economic and societal spheres, so that women and men benefit
                equally and inequality is not perpetuated. The ultimate goal is to achieve
                gender equality (ECOSOC, 1997, emphasis added).

                Gender equality: women and men having the same rights or status (Hannan,
                Carolyn, 2000. Promoting equality between women and men in bilateral
                development cooperation. Concepts, goals, rationales and institutional
                arrangements. Part One. Theory, practice and priorities for change. Lund,
                Sweden, Lund University, Dept. of Social and Economic Geography, emphasis
                added).

                Gender equity. Equity is the “the quality of being fair and reasonable in a way
                that gives equal treatment to everyone” (Collins Cobuild English Dictionary, pp.
                558.HarperCollins Publishers, 1995). Gender equity is the process of being fair
                to women and men. To ensure fairness, measures must often be available to
                compensate for historical and social disadvantages that prevent women and
                men from otherwise operating at the same level. Equity leads to
                equality.(Gender-Based Analysis: A guide for policy-making, Status of Women
                Canada, 1996, emphasis added).

                In the water sector, a gender and equity approach at field level strives for a
                more balanced division between women and men in the following areas, with
                equity achieved irrespective of age, wealth, ethnicity, caste and religion:

                     a) the access to information
                     b) the amount of physical work
                     c) the division of contributions in time
                         and cash
                     d) the degree of decision making
                     e) the access to resources and
                          benefits
                      f) the control over these resources and
                          benefits

                Within implementation and sector support organisations, a gender and equity
                approach strives for a balanced mix of women and men in implementation and
                support functions and greater equity in working conditions, opportunities and
                organisational influence and control. (IRC, 2000, Gender and equity policy
                paper)

                Women's development programmes, integration and
                mainstreaming

                When development policy makers and workers first ‘discovered’ the
                developmental roles of women, they viewed them exclusively in their roles as
                mothers and housekeepers. The resulting ‘welfare projects’ for women aimed at
                making them better housekeepers and mothers through classes in home
                economics, nutrition and hygiene and by improving mother and childcare.
                Because the economic value of the projects was considered low, they had a
                low priority and were underresourced.

                The welfare approach evolved into the efficiency and anti-poverty approach
                under the forces of neo-liberalism. Neoliberalism wanted to recover Third World
                debts from loans that the first world had so freely provided (Kabeer, Naila,
                1994. Reversed Realities: Gender Hierarchies in Development Thought.
                London/New York, Verso). The free market economy was seen as the most
                efficient route to economic and social development for all. At that time, women
                had just been discovered to be underutilized producers (Boserup, Ester, 1970.
                Women's role in economic development. London, Allen and Unwin). After
                education and training, these women might earn an income and help pay the
                debts through their contribution to national productivity.

                At the time of the Women in Development approach, a hot debate emerged on
                what was best: separate development projects for women to meet women's
                special needs and interests, or integrate women into planning and decision
                making of general development projects, so that these projects would meet
                women's needs better and become more cost-effective by utilizing women's
                resources as well as men's. Integration meant that women took part in all
                project activities: planning, design, implementation, maintenance,
                management, and evaluation. Gradually it became clear that integrating
                women often meant that women bore as great or a greater burden than men,
                yet men benefited as much or more from the projects, and that integrating
                women in field projects did not change subordinate position of women in law,
                politics and institutions. E.g. in the water sector, women would spend more
                time in planning and maintenance/management, yet their position and work in
                the household would remain the same (triple burden: home, field, community).
                While they did the voluntary work in water supply, their legal and political
                position remained the same and in implementing agencies, male engineers
                and economists were in charge of identification, planning and design and
                women came in when main plans were made, for community-level promotion
                and hygiene education. Hence the current shift from women's integration to
                gender mainstreaming (see definitions above)

                Gender inequality and institutions

                Institutions are long established customs, practices, and rules. Gender
                institutions are widely accepted patterns of (usually unequal and for women
                disadvantageous) relations between women and men, which are so common
                that both women and men accept them without questioning as ‘belonging to
                our culture’ or ‘God-given, belonging to our religion’ and bring up daughters and
                sons in the same way.

                No overt discrimination is needed to keep women in a subordinated position,
                when institutions in households and organizations already ensure that such
                discrimination takes place. In the household for example, women who would
                like to seek work outside, are unable to do so because of the custom and
                norm that women do most of the domestic and child care work and look after
                parents (also parents of husbands) and men will not or hardly share the work
                on a structural basis. According to Kabeer, men use such mechanisms to
                avoid change in the home, at work and in the community. They can hide
                between these institutions and do not have to give up established advantages,
                but the conflict of interests is there all the same.

                Empowerment can be defined as “processes whereby individuals achieve
                increasing control of various aspects of their lives and participate in the
                community with diginity”(Mvula Trust, Synthesis report: role of women in
                community water and sanitation supply projects, 98/40) Empowerment implies
                that women, like men, have more power over their own situation, and can make
                improvements to their lives. Kabeer (op. cit.) distinguishes four conditions for
                people to be able to control their own lives:

                   1.the capacity to make one's own decisions on issues (‘power to’),
                   2.the capacity and freedom to put issues on the agenda (‘power over’),
                   3.the awareness that an issue is an issue (‘power within’) and
                   4.the power that comes from uniting with others around the same
                     interests and organizing for concerted action (‘power with’).

                Empowerment of women will take place when all four above conditions are met.
                Development programmes can enhance women's empowerment and assist
                them to:

                     a) become aware of their different workloads, positions and needs/interests
                          (also men to become aware);
                     b) access resources and control for meeting these needs;
                     c) act as the competent actors they are , who only need to overcome
                          certain constraints and are not pathetic, helpless, the weaker sex;
                     d) build collective awareness and organization.
 
.. discovered to be underutilized producers (Boserup, Ester, 1970. Women's role in 
     economic development. London, Allen and Unwin). After education and training ... 
     http://www.irc.nl/projects/gemsa/concepts.html