Fact-finding
by
a Women's Panel
Syeda Hameed, Muslim Women?s Forum, Delhi
Ruth Manorama, National Alliance of Women,
Bangalore
Malini Ghose, Nirantar, Delhi
Sheba George, Sahrwaru, Ahmedabad
Farah Naqvi, Independent Journalist, Delhi
Mari Thekaekara, Accord, Tamil Nadu
Sponsored by
Citizen?s Initiative, Ahmedabad [India]
April 16, 2002
The economic targeting of Muslims in the current
violence in Gujarat is unprecedented.
A drive down any street in an affected area
will confirm this. Muslims businesses in
both urban and rural areas have been systematically
destroyed. Scores of women that
the fact-finding team met have lost everything
overnight; everything except the clothes
on their back. Shops were burnt and homes
looted of everything. Many women kept
repeating long lists of the possessions they
had lost. Some insisted that we write down
everything. The psychological impact of this
sudden destitution has been brutal.
INNOCENCE IN THE TIME OF WAR
Adivasis took away everything, says Shaheen,
in a soft voice, looking shyly at the floor,
as if embarrassed at complaining to a stranger.
She?s little. Sonu, her parents call her.
Only 7 years old. And she can?t understand
why her loss is less important than others?.
Resentment is barely concealed in her innocent
eyes. Because the looters who attacked
her village, snatched away her most prized
possessions - her toys. "Ek cycle thi" (I had
a cycle), she says. But lest we don?t appreciate
the full extent of her loss, she quickly
adds "Doosri cycle bhi thi" (I also had another
cycle). Now she?s unstoppable. In
barely audible tones, the list starts pouring
out of her mouth - "Ek kursi, ek vimaan. Ek
choolah bhi tha. Chooleh pe roti banate the.
Gudiya bhi thi". (One chair, one aeroplane,
one stove. I used to make rotis on my stove.
I also had a doll) Are Hindus bad, we
ask? Yes, she nods, followed by a quick "No".
She thinks of Anita and Kamal, her
friends in the village school in Atasumba.
They are Hindus. She misses them.
Ramayan Camp. March 28, 2002
Creation of Female Headed Households and Destitution of Single Women
An immediate impact of the violence is the
creation of female-headed households. In
many cases entire families have been killed.
Women testified to having witnessed
several members of their family dying. They
were dealing not only with the trauma of
this loss, but facing a future with their
life?s savings and livelihood sources destroyed.
For those who were already surviving as single
women (including widows) before the
violence, the future is equally bleak. Having
struggled to gain economic solvency, they
are back to being destitute.
Ayesha Bibi, Shah e Alam Camp, Ahmedabad. March
27, 2002
They killed my husband. He was a rickshaw puller.
My brother was shot. They
tear-gassed us. I have four children.
Juleha Bi, Shah e Alam Camp, Ahmedabad. March
27, 2002
She too witnessed her husband?s death. " He
was burnt in front of the Police line. If the
police had taken them inside this would never
have happened. In earlier riots nothing
happened because the SRP helped. I have 6
children to be bring up on my own."
Mumtaz, Ramayan Camp, Sabarkantha district.
March 28, 2002
My husband Karim Bhai died 12 years ago. I
have one son. He is 12 years old. I work
as a domestic servant to support myself and
feed my son. On Friday around 7.30 pm
the mob came. They were about 150 people.
All with their faces covered. ?Our?
Muslims had 56 houses and 7 shops. All of
us ran for our lives. The durbars hid us in
their houses and gave us food. In the morning
they told us "You?d better run for safety
somewhere else." >From the durbar?s houses
we could see everything. First they
looted everything. Then they burnt our houses
and shops. Where can I go from here? "
Kulsum, Ramayan Camp, Sabarkantha district.
March 28, 2002
My husband left me five years ago. I had a
small galla (stall/shop) selling a variety of
things - saag bhaji (vegetables) and bangles.
I was managing on my income. Then came
the attack on my village Munai, which has
only 15 Muslim homes. The Patels and
Adivasis destroyed everything. My neighbours
(Rajputs) prevented my house from
being burnt, and they even hid me for a while,
but my galla was burnt. I have come to
the camp along with my husband?s older brother
and his wife who also lived in Munai.
I have 3 children to support.